God Ordains Whatsoever Comes to Pass – Robert Shaw on WCF 3:1-2

Westminster_Confession_of_FaithTaken from The Reformed Faith: An Exposition of the Westminster Confession of Faith by Robert Shaw

Chapter III. Of God’s Eternal Decree

Section I.–God from all eternity did by the most and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.

Section II.–Although God knows whatsoever may or can come to pass, upon all supposed conditions; yet hath he not decreed anything because he foresaw it as future, as that which would come to pass, upon such conditions.

Exposition

By the decree of God is meant his purpose or determination with respect to future things; or, more fully, his determinate counsel, whereby, from all eternity, he foreordained whatever he should do, or would permit to be done, in time.

This subject is one of the most abstruse and intricate in theology, and it has been the fruitful source of a variety of controversies in the Christian Church. But whatever diversity of opinion may obtain respecting the details of the doctrine, “no man will deny that there are divine decrees, who believes that God is an intelligent being, and considers what this character implies. An intelligent being is one who knows and judges, who purposes ends and devises means, who acts from design, conceives a plan, and then proceeds to execute it. Fortune was worshipped as a goddess for the ancient heathens, and was represented as blind, to signify that she was guided by no faced rule, and distributed her favours at random. Surely no person of common sense, not to say piety, will impute procedure so irrational to the Lord of universal nature. As he knew all things which his power could accomplish, there were, undoubtedly, reasons which determined him to do one thing, and not to do another; and his choice, which was founded upon those reasons, was his decree.”

That God must have decreed all future things, is a conclusion which necessarily flows from his foreknowledge, independence, and immutability. “The foreknowledge of God will necessarily infer a decree, for God could not foreknow that things would be, unless he had decreed they should be; and that because things would not be future, unless he had decreed they should be.” If God be an independent being, all creatures must have an entire dependence upon him; but this dependence proves undeniably that all their acts must be regulated by his sovereign will. If God be of one mind, which none can change, he must have unalterably fixed everything in his purpose which he effects in his providence.

This doctrine is plainly revealed in the Scriptures. They speak of God’s foreknowledge, his purpose, his will, the determinate counsel of his will, and his predestination. “Whom he did foreknow, he also did predestinate.” – Rom. viii. 29. “He hath made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself:” “He worketh all things after the counsel of his own will.”–Eph. i. 9, 11. ” Christ,” says an apostle, “was delivered by the determinate counsel and foreknowledge of God.”–Acts ii. 23.

“The decrees of God relate to all future things, without exception; whatever is done in time was foreordained before the beginning of time. His purpose was concerned with everything, whether great or small, whether good or evil; although, in reference to the latter, it may be necessary to distinguish between appointment and permission. It was concerned with things necessary, free, and contingent; with the movements of matter, which are necessary; with the volitions and actions of intelligent creatures, which are free; and with such things as we call accidents, because they take place undesignedly on our part, and without any cause which we could discover. It was concerned about our life and our death; about our state in time and our state in eternity. In short, the decrees of God are as comprehensive as his government, which extends to all creatures, and to all events.”

The decrees of God are free. He was not impelled to decree from any exigency of the divine nature; this would be to deny his self-sufficiency. Neither was he under any external constraint; this would be destructive of his independence. His decrees, therefore, must be the sovereign and free act of his will. By this it is not meant to insinuate that they are arbitrary decisions; but merely that, in making his decrees, he was under no control, and acted according to his own sovereignty.

The decrees of God are most wise. They are called “the counsel of his will,” to show that, though his will be free, yet he always acts in a manner consummately wise. He needs not to deliberate, or take counsel with others, but all his decrees are the result of unerring wisdom. “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!” “Wisdom is discovered in the selection of the most proper ends, and of the fittest means of accomplishing them. That this character belongs to the decrees of God is evident from what we know of them. They are disclosed to us by their execution; and every proof of wisdom in the works of God is a proof of the wisdom of the plan in conformity to which they are performed.”

The decrees of God are eternal. This our Confession explicitly affirms:–”God, from all eternity, did ordain whatsoever comes to pass.” This is asserted in opposition to the Socinians, who hold that some, at least, of the decrees of God are temporary. Those decrees which relate to things dependent on the free agency of man, they maintain, are made in time. But what saith the Scripture? It expressly declares, that everything which has happened, and everything which is to happen, was known to God from everlasting. “Known unto God are all his works, from the beginning of the world.”–Acts xv. 18. To suppose any of the divine decrees to be made in time, is to suppose the knowledge of the Deity to be limited. If from eternity he knew all things that come to pass, then from eternity he must have ordained them; for if they had not been determined upon, they could not have been foreknown as certain.

The decrees of God are absolute and unconditional. He has not decreed anything, because he foresaw it as future; and the execution of his decrees is not suspended upon any condition which may, or may not be performed. This is the explicit doctrine of our Confession, and it is this principle which chiefly distinguishes Calvinists from Arminians, who maintain that God’s decrees are not absolute but conditional.

“It is granted, that some of the decrees of God are conditional, in this sense, that something is supposed to go before the event which is the object of the decree, and that, this order being established, the one will not take place without the other. He decreed, for example, to save Paul and the companions of his voyage to Italy; but he decreed to save them only on condition that the sailors should remain in the ship.–Acts xxvii. He has decreed to save many from the wrath to come; but he has decreed to save them only if they believe in Christ, and turn by him from the error of their ways. But these decrees are conditional only in appearance. They merely state the order in which the events should be accomplished; they establish a connection between the means and the end, but do not leave the means uncertain. When God decreed to save Paul and his companions, he decreed that the sailors should be prevented from leaving the ship; and accordingly gave Paul previous notice of the preservation of every person on board. When he decreed to save those who should believe, he decreed to give them faith; and, accordingly, we are informed, that those whom he predestinated he also calls into the fellowship of his Son.–Rom. viii. 30. That any decree is conditional in the sense” of Arminians, “that it depends upon the will of man, of which he is sovereign master, so that he may will or not will as he pleases, – we deny. “My counsel’, says God, “shall stand, and I will do all my pleasure.’–Isa. xlvi. 10. But he could not speak so, if his counsel depended upon a condition which might not be performed.” Conditional decrees are inconsistent with the infinite wisdom of God, and are in men the effects of weakness. They are also inconsistent with the independence of God, making them to depend upon the free will or agency of his creatures. The accomplishment of them, too, would be altogether uncertain; but the Scripture assures us, that “the counsel of the Lord standeth for ever, and the thoughts of his heart to all generations.”–Ps. xxiii. 11. All his purposes are unalterably determined, and their execution infallibly certain. “There are many devices in a man’s heart,” which he is unable to accomplish, “nevertheless the counsel of the Lord, that shall stand.”–Prov. xix. 21.

It has been often objected to the doctrine respecting the divine decrees taught in our Confession, that it represents God as the author of sin. But the Confession expressly guards against this inference, by declaring that God has so ordained whatsoever comes to pass as that he is not thereby the author of sin. The decree of God is either effective or permissive. His effective decree respects all the good that comes to pass; his permissive decree respects the evi1 that is in sinful actions. We must also distinguish betwixt an action purely as such, and the sinfulness of the action. The decree of God is effective with respect to the action abstractly considered; it is permissive with respect to the sinfulness of the action as a moral evil.

It has also been objected, that if God has foreordained whatsoever comes to pass, human liberty is taken away. To this it has been commonly replied, that it is sufficient to human liberty, that a man acts without any constraint, and according to his own free choice; that the divine decree is extrinsic to the human mind; and, while it secures the futurition of events, it leaves rational agents to act as freely as if there had been no decree. This answer, it must be acknowledged, merely amounts to an assertion that, notwithstanding the decree of God, man retains his liberty of action. We still wish to know how the divine pre-ordination of the event is consistent with human liberty. “Upon such a subject,” says Dr Dick, “no man should be ashamed to acknowledge his ignorance. We are not required to reconcile the divine decrees and human liberty. It is enough to know that God has decreed all things which come to pass, and that men are answerable for their actions. Of both these truths we are assured by the Scriptures; and the latter is confirmed by the testimony of conscience. We feel that, although not independent upon God, we are free; so that we excuse ourselves when we have done our duty, and accuse ourselves when we have neglected it. Sentiments of approbation and disapprobation, in reference to our own conduct or that of other men, would have no existence in our minds if we believed that men are necessary agents. But the tie which connects the divine decrees and human liberty is invisible. “Such knowledge is too wonderful for us; it is high, we cannot attain unto it.'”–Ps. cxxxix. 6.

It may be further observed, that, although God has unchangeably ordained whatsoever comes to pass, yet this does not take away the contingency of second causes, either in themselves or as to us. Nothing can be more contingent than the decision of the lot, – yet “the lot is cast into the lap; but the whole disposing thereof is of the Lord.”–Prov. xvi. 33.

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Master of Deception and Intrigue. Mark W. Karlberg

Originally posted on Badmanna's Blog:

Master of Deception and Intrigue.

Mark W. Karlberg

Dr. Mark W. Karlberg holds three earned degrees from Westminster Seminary in Philadelphia: Master of Divinity, Master of Theology in New Testament Studies, and Doctor of Theology in Reformation and Post-Reformation Studies.

Since the publication of Dr. Karlberg’s The Changing of the Guard in 2001, several other books have been published pertaining to the Shepherd controversy, Richard Gaffin’s false teaching, and the problems at Westminster Theological Seminary in Philadelphia and its impact in the Orthodox Presbyterian Church (OPC), the Presbyterian Church in America (PCA), and several other Reformed Presbyterian denominations – The Current Justification Controversy by O. Palmer Robertson (2003), A Companion to The Current Justification Controversy by John W. Robbins (2003), Gospel Grace: The Modern-day Controversy by Mark W. Karlberg (Wipf and Stock, 2003), Can the Orthodox Presbyterian Church Be Saved? by John W. Robbins (2004), Christianity and Neo-Liberalism: The Spiritual…

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Gospel-Driven Suffering: Lessons From The Cross at Ground Zero, Part 1

Originally posted on Gospel-Driven Blog:

The Cross at Ground Zero

From the very beginning of this weblog, I have wanted to write a series on suffering. The reason why is because suffering explains the major reason for the establishment of this weblog. The Lord graciously brought me to a greater understanding of the gospel through suffering. Everything that I have written thus far on this site is the result of 6 1/2 years of hardship. So, on the anniversary of 9/11, I thought it would be fitting to begin writing on the subject of gospel-driven suffering.

Six years ago, I was asked by Salem Communications Corporation to write a response to 9/11 to help aid their talk show hosts in responding to their callers. Obviously, such a task is daunting to say the least. But, there was another reason why this task was particularly difficult for me.

Eleven months prior to 9/11, I had experienced my own personal 9/11…

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Can the Law Enable and Empower Believers to Follow Its Dictates?

Brad:

Good stuff.

Originally posted on Nate Paschall:

That was the essence of a discussion I had on Twitter recently. I posted:

The Law does not nor cannot enable or empower believers to follow it. Only the Spirit working grace into the soul brings this about.

The following question was posed to me in response:

…when Jesus said, Lazarus come forth, was it law or gospel?

I presume the question was asked because it seems to contain within it both a command to be obeyed (Law) and life-giving power (gospel) in the same act. Jesus approached Lazarus’ tomb and issued his command and Lazarus clearly obeyed Jesus’ command. The command brought life.

But is it correct to see in this an instance of the Law bringing life?

The instance here is one of the creative act of God. There is not the obligatory response that the (Moral) Law calls for. The corollary to what occurs in this passage is the…

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Why I Left Pentecostalism

Originally posted on Average Us:

A post for my Pentecostal friends and family…

It was 1906

People in Topeka and Los Angeles were looking for… something.

What they found at the Apostolic Faith Gospel Mission on Azusa Street in Los Angeles – tongue-speaking, ecstatic experiences, alleged prophesying and divine healing – gave birth to the modern Pentecostal movement.

Azusa Street, Los Angeles 1907

[The Apostolic Faith Gospel Mission, Azusa Street, Los Angeles, circa 1907.]

It was 1979

I was 16, and I was looking for… something.

For the previous two years I had been becoming more and more aware of what some call the “God-shaped hole” in my soul. I had also recently learned what God’s “peg” was: the gospel.

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Rewriting the Westminster Shorter Catechism? Not so fast

Originally posted on A Daughter of the Reformation:

Over at Reformation 21, Mark Jones has written a post on why we should rewrite the question and answer to question 1 of the Westminster Shorter Catechism. Instead of this being the q and a for the first question:

Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, and to enjoy him forever.

Mark Jones wants us to rewrite the question and add a second part:

Q. What is the chief end of God?
A. To glorify Christ, through the Spirit, and enjoy him forever.

Q. What is the chief end of man?
A. To glorify God and Christ and enjoy them, through the Spirit, forever.

His stated purpose for making the change is that he believes the original language does not focus us on Christ’s work, since Christ is not mentioned in the answer. I have a couple of thoughts about…

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Should Christians Be Offended By Obama’s Speech at the National Prayer Breakfast?

Originally posted on Christian in America:

At the National Prayer Breakfast yesterday President Obama spoke at length about the ways in which religion is so often hijacked in the name of violence and injustice. Most of the examples Obama cited were of actions committed by Muslims and in the name of Islam. But Obama paused, for just a few sentences, to remind his mostly Christian audience not to be too self-righteous.

And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ.  In our home country, slavery and Jim Crow all too often was justified in the name of Christ…. So this is not unique to one group or one religion.

Conservative critics pounced.

Jim Gilmore, former governor of Virginia, claimed that the president’s comments were the most offensive he’d heard from a…

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The Peril of Modernizing Paul

Originally posted on The Reformed Reader:

Justification Reconsidered Stephen Westerholm is a helpful voice for those of us opposed to the New Perspective(s) on Paul – perspectives which have been around for forty years or so.  In his recent book Justification Reconsidered, Westerholm explains and critiques the New Perspective(s) on Paul and also gives a biblical defense of the historic or classical perspective.  Since it is only 100 pages, this is a great book for those who want an introduction to this discussion; it is also good for readers who want to review the errors of the New Perspective(s) and be refreshed with a fine defense of the traditional view.

I especially enjoyed the first chapter, where Westerholm argued (contra the New Perspectives) from several of Paul’s epistles that the Apostle’s main emphasis wasn’t first and foremost ecclesiological (how Gentiles might get into the “messianic community”); rather it was soteriological (“how can sinners find a gracious God?”). …

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“The Boy Who Came Back From Heaven” Recants Story, Rebukes Christian Retailers

Originally posted on :

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Lifeway has been selling The Boy Who Came Back From Heaven for many years now. It is part of the trifecta of books on “heavenly tourism” that Lifeway has sold and has promoted, along with 90 Minutes in Heaven and Heaven is for Real. The co-author of The Boy Who Came Back From Heaven – the boy himself – has written an open letter to Lifeway and admonished them for not holding to the sufficiency of Scripture, and has recanted his tale. For those who may not be familiar with of The Boy Who Came Back From Heaven, the publisher’s description is as follows:

“In 2004, Kevin Malarkey and his six-year-old son, Alex, suffered an horrific car accident. The impact from the crash paralyzed Alex–and medically speaking, it was unlikely that he could survive. ‘I think Alex has gone to be with Jesus,’ a friend told the stricken dad. But…

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Beth Moore Confronts Young Pastor’s Wife for Criticizing Her Direct, Divine Revelation

Originally posted on :

Beth Moore recently wrote a post at her Living Proof Ministries, apparently fed up and perhaps feeling the heat of being criticized. The precipitating event, according to Moore, was the criticism received from a 22 year-old woman [who happens to be a pastor’s wife and member of #the15] who called her a false teacher. In the post, Moore laments the woman’s charge and equates witch-hunting to heretic-hunting. Of course, it’s been a few years since anyone has burned a heretic at the stake, and I’m not sure anyone is calling for that. Nonetheless, it seems that Moore views the situation as very serious. In the post, Moore seems genuinely befuddled as to why she would be called a false teacher, let alone by a young woman – obviously, Moore’s key demographic.

By way of quick clarification, and to be fair and precise, while the “false teacher” claim gets thrown around…

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